Temple at Al Kas Fountain
The Temple Mount
Modern Destruction By Richard Benkin, Ph.D. (May 2003) - In 1886, British explorer Captain Charles Wilson undertook the most comprehensive survey of Jerusalem in modern times, noting, “No one has ever questioned that the [Jewish] Temple formerly stood within the Haram-es-Sherif [Moslem name for the Temple Mount].”1 It would be difficult to think of a more absurd notion. To deny that reality denies the essence of both Jewish and Christian scripture. They both contain voluminous reference to the temples, from their construction to the events in the life of Jesus. In fact, Moslem and Arab history also confirms Warren’s declaration. Before 638 CE—a rather late date in the history of that region—there was no Islamic presence in Jerusalem. Its conqueror, the Umayyad Caliph, Umar, asked its Byzantine Patriarch, Sophronius, to show him the site of the Jewish Temples almost immediately upon entering the city. Sophronius did so and said, “Here is that appalling abomination.” Umar was indeed appalled—but not by the Temple itself. He was incensed at the accumulated garbage and debris, which he believed desecrated that Jewish holy site. He ordered the site cleansed immediately in a manner befitting its holy purpose. Soon thereafter, he commissioned The Dome of the Rock on the Mount, and his son had Al-Aqsa mosque built there as well. These edifices were not constructed to mark a Moslem holy site but to advertise Moslem hegemony over Jerusalem with its Jewish and Christian holy sites. more...
This view puts the temple over the Al Kas Fountain between the Dome of the Rock and the Al Aqsa Mosque.
Research Links For the Theory:
Research Links Against the Theory:
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In accordance with Title 17 U.S.C. Section 107, any copyrighted work herein is archived under fair use without profit or payment to those who have expressed a prior interest in reviewing the included information for personal use, non-profit research and educational purposes only. Ref.