Two years after Daniel’s vision in chapter 7, he is shown another
vision that covers the history of Alexander the Great’s conquests
over Medo-Persia some 300 years in Daniel’s future and what happens
to Alexander’s kingdom when he dies. It shows the historic split of
Alexander’s kingdom upon his death and the subsequent rise of a ruler
from the Syrian Seleucid Empire, Antiochus IV Epiphanes, who is a foreshadow
of the future man of sin, the
antichrist.
Daniel 8 1-2:
In the third year of the reign of king Belshazzar a vision appeared
unto me, even unto me Daniel, after that which appeared unto me at the
first. And I saw in a vision; and it came to pass, when I saw, that
I was at Shushan in the palace, which is in the province of Elam; and
I saw in a vision, and I was by the river of Ulai.
3-4:
Then I lifted up mine eyes, and saw, and, behold, there stood before
the river a ram which had two horns: [kings of
Media & Persia] and the two horns were high; but one was
higher than the other, and the higher came up last. I saw the ram pushing
westward, and northward, and southward; so that no beasts might stand
before him, neither was there any that could deliver out of his hand;
but he did according to his will, and became great.
5-8:
And as I was considering, behold, an he goat [king
of Grecia ~ Alexander the Great] came from the west on the face
of the whole earth, and touched not the ground: and the goat had a notable
horn between his eyes. [the first king]
And he came to the ram that had two horns, which I had seen standing
before the river, and ran unto him in the fury of his power. And I saw
him come close unto the ram, and he was moved with choler against him,
and smote the ram, and brake his two horns: and there was no power in
the ram to stand before him, but he cast him down to the ground, and
stamped upon him: and there was none that could deliver the ram out
of his hand. Therefore the he goat waxed very great:
[Alexander the Great] and when he was strong,
the great horn was broken; and for it came up four notable ones toward
the four winds of heaven. [His four generals
split the kingdom]
9-12: And out of one
of them came forth a little horn, [Antiochus
IV Epiphanes came from the Seleucid Empire of Syria] which
waxed exceeding great, toward the south, and toward the east, and toward
the pleasant land. And it waxed great, even to the host of heaven; and
it cast down some of the host and of the stars to the ground, and stamped
upon them. Yea, he magnified himself even to the prince of the host,
and by him the daily sacrifice was taken away,
and the place of the sanctuary was cast down. And an host was given
him against the daily sacrifice by reason of transgression, and it cast
down the truth to the ground; and it practised, and prospered.
[First
abomination of desolation]
13-14:
Then I heard one saint speaking, and another saint said unto that certain
saint which spake, How long shall be the vision concerning the daily
sacrifice, and the transgression of desolation, to give both the sanctuary
and the host to be trodden under foot? And he said unto me, Unto
two thousand and three hundred days (2300);
then shall the sanctuary be cleansed.
[Prophecy gone over again to explain symbols] 15-19: And it came to pass,
when I, even I Daniel, had seen the vision, and sought for the meaning,
then, behold, there stood before me as the appearance of a man. And
I heard a man’s voice between the banks of Ulai, which called,
and said, Gabriel, make this man to understand the vision. So he came
near where I stood: and when he came, I was afraid, and fell upon my
face: but he said unto me, Understand, O son of man:
for at the time of the end shall be
the vision. Now as he was speaking with me, I was in
a deep sleep on my face toward the ground: but he touched me, and set
me upright. And he said, Behold, I will make thee know what shall be
in the last end of the indignation: for at the time appointed the end
shall be.
It should be
recalled that when Daniel was given this prophecy, Israel was still
held in captivity in Babylon. This prophecy tells the future from Daniel’s
perspective but it isn’t until now at the time of the end that
it hold much significance as we see prophecy given through history,
often times not understood by those living in the times or just before
them.
20-22:The ram which thou
sawest having two horns are the kings of Media and
Persia. And the rough
goat is the king of Grecia: and
the great horn that is between his eyes is the
first king. Now that being broken, whereas four stood up for
it, four kingdoms shall stand up out of the
nation, but not in his power.
23-25:And in the latter time of their kingdom,
when the transgressors are come to the full, a king of fierce countenance,
and understanding dark sentences, shall stand up. And his power shall
be mighty, but not by his own power: and he shall destroy wonderfully,
and shall prosper, and practise, and shall destroy the mighty and the
holy people. And through his policy also he shall cause craft
[H4820
deceit] to prosper in his hand; and he shall magnify himself
in his heart, and by peace [H7962 Security]
shall destroy many: [Daniel 11:21]he shall also stand up against the Prince
of princes; but he shall be broken without hand.
I believe this is speaking of Antiochus IV Epiphanes
from above. The context of this chapter is telling Daniel the time from
the end of their captivity to the restoration of the temple celebrated
today in Judaism as Chanukkah.
[Closing] 26-27: And the vision of
the evening and the morning which was told is true: wherefore shut thou
up the vision; for it shall be for many days. And I Daniel fainted,
and was sick certain days; afterward I rose up, and did the king’s
business; and I was astonished at the vision, but none understood it.
“The ram represents the Medo-Persian Empire. The longer horn that grew up
later was the Persian side. The Medes were originally the dominant force
but Cyrus quickly turned things around so that the Persians overwhelmed
the Medes and claimed the Empire through shrewd political maneuvering.”
“The goat, representing the Greek Empire (also known as the
Macedonian Empire) under Alexander, moved so fast it literally flew
eastward. Alexander conquered the known world in just 11 years. The
Persian king Xerxes had built a huge army numbering 2 million men
whom he had trained for four years. Yet Alexander’s small army
decimated the powerful Persian might with ferocity and innovative military
tactics. The Persians were powerless to stand against the Greeks. Alexander
died at the height of his power, of a sudden fever following a drunken
party in Babylon at the age of 33. There were rumors that he was actually
poisoned by Cassander, one of his generals. He was eventually succeeded
by his four key generals [“four notable
horns” - Daniel 8:8] who divided
the kingdom among them after 22 years of infighting, murder, bribery
and political chicanery.”
“In 330BC, Jaddua the high
priest showed Alexander the Great Daniel chapter 8. Alexander was so
impressed as he saw his military conquest of Persia laid out before
him in a 200-year-old account that he not only spared the city but granted
the Jews many concessions.”
I believe the vision of the ram and goat in Daniel 8 is clearly laying
out history, in the future for Daniel, but for us verifiable in looking
back at both Bible prophecy and history. This is one of those prophesies
that validates the Truth of the Bible.
The story of Chanukkah begins in the reign of Alexander the Great. Alexander
conquered Syria, Egypt and Palestine, but allowed the lands under his
control to continue observing their own religions and retain a certain
degree of autonomy. Under this relatively benevolent rule, many Jews
assimilated much of Hellenistic culture, adopting the language, the
customs and the dress of the Greeks, in much the same way that Jews
in America today blend into the secular American society.
More
than a century later, a successor of Alexander, Antiochus IV was in
control of the region. He began to oppress the Jews severely, placing
a Hellenistic priest in the Temple, massacring Jews, prohibiting the
practice of the Jewish religion, and desecrating the Temple by requiring
the sacrifice of pigs (a non-kosher animal) on the altar. -Link
I believe this was a foreshadow of the same kind of war on religious
fundamentalism based on generalizing that any religion which doesn’t
conform to common standards is an “enemy of the state” on a
world-wide level. This could be implemented through the
Alliance of Civilizations. With Antiochus, he attempted to get rid of
Judaism just like it will be in the end-times with the war on religious
fundamentalism. What I mean by fundamentalism is unwavering belief based
on the core writings of whatever religion.
We’re already seeing this kind of animosity being built up against
fundamentalist believers by the mainstream media, Hollywood and politics.
If one is unwilling to adjust their beliefs to be more inclusive, thereby
diluting and destroying the original belief, then they are considered unreasonable
and eventually will be labeled as dangerous. Fundamentalist Islam has been
one key in demonstrating how religious fundamentalism can be dangerous,
it’s just another few steps to applying generalizations for an ignorant
society to grab hold of and run with.
If
Daniel 8:25 is actually talking about Antiochus IV, then as an antichrist himself and operating under the same spirit,
I would expect the latter days antichrist to act much the same way, deceitful
and ruthless in the end.
“During the latter part of the Seleucid dynasty, Antiochus III was succeeded
by his son Seleucus IV Philopator (187-175 BC). In order to collect
tributes, Seleucus IV sent his tax collector, Heliodorus, to rob the
Jerusalem temple, however, Heliodorus engineered a conspiracy against
Seleucus IV, killed him, and assumed interim Syrian leadership
Shortly before the death of Seleucus IV, his son Demetrius was sent
to Rome, in a hostage trade for Antiochus IV, brother of Seleucus IV,
who was previously captured by the Romans in a war with Antiochus III.
Upon release from Rome, Antiochus IV traveled to Athens and secretly
negotiated with the Romans, for the Seleucid throne. He convinced the
Romans to keep Demetrius, the rightful heir to the throne in Rome, as
a permanent hostage, in return for monetary tributes. As a part of the
deal, the king of Pergamus, who was given a portion of the kingdom of
Antiochus III by the Romans for assisting them in war against the Seleucid
dynasty, expelled Heliodorus by force and placed Antiochus IV on the
throne.
With the stoic face of a master poker player, and with
his trickery, lies, and charlatanism, Antiochus IV Epiphanes finagled
his way into control as ruler of the powerful kingdom of Syria and reigned
from 175 BC to 164 BC. Taken for a mad man, Antiochus IV stole from
the palace treasury and Jewish temples, rambled around in Roman officer
disguise, and drank and caroused with people of the lowest rank.
In 170 BC, with relative ease, Antiochus IV attacked and overtook
the Egyptian army, and then, he defeated the Egyptian navy. At one point,
capable of destroying the commanders of the Egyptian army and masses
of the population, Antiochus IV spared them and befriended several Egyptian
cities in a blatant gesture of sycophancy, with the hope of persuading
the young Egyptian king Ptolemy VI Philometer, who became his captured
ward, to politically assist in the battle against the young king’s
brother who headed the remainder of the uncaptured Egyptian forces stationed
in the city of Alexandria.
Having risen to power after Seleucus
IV, who was known for his consideration toward the Jews offering them
many freedoms, Antiochus IV was absolutely ruthless in his treatment
of the Jews, committing unfathomable abuse of the Jews. He deposed Onias
the High-Priest and sold the priesthood to Jason, the younger brother
of Onias for 440 talents of silver. Onias was subsequently killed by
Andronicus, deputy to Antiochus IV in Antioch. In two incredible acts
of viciousness, Antiochus IV became known throughout all future Jewish
history for blatantly killing an old priest, Eleazar, on the torture
wheel because he would not eat pork, and, for methodically dismembering
to death, seven sons in the presence of their mother, and then the mother,
for not eating pork sacrificed to Zeus Jupiter. Once while Antiochus
IV was away at battle in Egypt, a false rumor spread that he was dead,
sending Judea into revolt. Angered at his disloyal Jewish subjects,
Antiochus IV returned to Jerusalem with his vast army and he indiscriminately
killed 80,000 Jews from young to old, and sold another 40,000 Jews into
slavery. He was a very evil human being.
As recorded in the Second
Book of Maccabees, Chapter 9, God struck Antiochus IV down with an incurable
pain in his bowels. Arrogantly acting as though unfazed by his illness,
Antiochus IV was riding in a chariot when he fell out and his body was
racked throughout. Living for a brief period, his body became so infected
that flesh fell off his bones and produced an intolerable stench. Humbled
by God, Antiochus IV died without dignity.”
- Link broken
“Be not overcome
of evil, but overcome evil with good.” Romans 12:21
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